There’s
a song they used to sing in Girls’ Brigade, when my daughter was a
member many years ago, and the chorus went,
“Whenever
you see a rainbow
Whenever
you see a rainbow,
Whenever
you see a rainbow,
Remember
God is love!”
We
heard, in our first reading today, how God put a rainbow in the sky
to remind everybody, including God, that the world would never again
be utterly destroyed by floods. It’s a very early story, of
course, one of those that is probably more nearly a legend than
anything else. God had made the world, but the people were so sinful
that God wanted to wipe out all life on earth and start again –
it’s been done before, of course, just ask the dinosaurs! Anyway,
God told Noah to build the ark, and take animals in it – either a
breeding pair, or 7 of each species, depending on which account you
go by. There are two that seem to have got a bit mixed up here!
And, as you know, the rain came down – in torrents, according to
the song I quoted earlier – and only Noah and his family were
saved, plus the animals. And Noah sent out various birds to see
whether the waters were going down, and when they did, the Ark
eventually landed on the top of Mount Ararat, possibly in modern-day
Turkey, and everybody went out to start all over again.
But people hadn’t changed – Noah drinks too much of the first
wine he’s able to make, and falls asleep naked in his tent, and one
of his sons mocks him rather than finding a convenient blanket. That
didn’t happen until after the rainbow, though. First, when they
land, Noah gives a sacrifice, which is pleasing to God, and God
promises “As long as the world exists, there will be a time for
planting and a time for harvest. There will always be cold and heat,
summer and winter, day and night.” And
then God places the rainbow in the sky as a sign of this promise.
The
extraordinary thing about Noah’s flood is that almost every ancient
culture has its flood story. They may be a folk memory of sea levels
rising catastrophically after the end of the last Ice Age, when all
the waters that had been bound up in the glaciers melted and many
communities were submerged forever. There’s a theory that it’s a
folk memory of the Black Sea being formed when the waters burst
through the Bosphorus. I wonder, even, if there is not a folk memory
of the Mediterranean basin being filled – we know that at certain
times in history it has been empty. Or it’s possible that the
flood myths came from people finding seashells and so on far inland.
Nobody really knows, but we do know that in prehistoric times some
areas that are now under water were dry land, and vice versa, as the
world has changed. There is even a submerged country, known as
Doggerland, in the North Sea, dating back as recently as ten thousand
years ago, when Britain was joined to the Continent by more than an
undersea tunnel!
Of
course, there have been plenty of devastating floods since then, many
even here in the UK. We have the Thames Flood Barrier which is
supposed to be able to stop London being flooded, at least for the
foreseeable future, but there have been floods in the West Country
and in the North of England within the past few years. And only a
couple of years ago the shops on Herne Hill were devastated by a
burst water-main which flooded the road – you may even have seen
it. And we no longer think God sends the floods – what sort of a
monster would we be worshipping who sent floods and other tragedies,
earthquakes or hurricanes and so on? We know that there are natural
causes for these tragedies, even if we don’t quite understand some
of them, and we also know that God is there in the middle of them
with us.
Sometimes,
I know, it is easy to wonder what God is thinking about not stopping
these tragedies from happening. Even the Bible is full of attempts
to work out why bad things happen to good people, right back to the
book of Job, a couple of the Psalms, and, of course, Jonah. It’s
probably something we will never know this side of heaven!
But
we do know that God came down to live among us as a human being, and
to share our experience! Our Gospel reading reminded us that Jesus
came to John for baptism – not, of course, for forgiveness of sins,
for he did not sin, but as a sign of his submission to God, and
arguably that all should see that he had gone through the
formalities. And after his baptism, and the announcement that he was
God’s beloved son, he was sent into the wilderness for forty days.
Mark doesn’t go into detail about the temptations to which he was
subject, but we know from Matthew and Luke that basically he had to
learn how not to use his divine powers. He wasn’t about making
stones into bread, even though he later could, and did, provide food
for a vast crowd. He wasn’t about throwing himself down from a
high tower, and expecting God to save him. He wouldn’t even do
that when he was nailed to the Cross. And he most certainly wasn’t
about worshipping anything other than God!
So
Jesus spent his forty days in the wilderness, and when he came out,
John had been arrested for disturbing the powers-that-be one time too
many, and so Jesus began his own ministry of preaching and teaching
and healing the sick. Knowing, of course, that at any time he, too,
could be arrested and put to death, which probably happened some two
or three years later.
This
season of Lent is the time of year when, among other things, we
remember Jesus in the wilderness. It’s a time of preparation for
Easter, a time when, perhaps, we focus a little more deeply on
spiritual things. Perhaps you go to a Lent study group, or maybe you
are planning to give something up for Lent – it might be chocolate,
as a friend of mine does every year; it might be alcohol; it might be
meat; it might even be social networking. But why? Why are you giving
these things up, if you are?
When
I was little, we were only allowed to give things up for Lent if we
put the money we would otherwise have spent on them to a good cause.
Which, since I found – and still find – it impossible to
determine how much I might have spent on, say, chocolate, which I
only buy irregularly anyway, since I found it impossible, I never
gave anything up! And I am quite sure that, were I to give up social
networking, I'd not spend the time in prayer or devotional reading,
but faffing about playing computer games!
But
self-discipline is a good thing. So we are told, and so it is, of
course. But if it is all about you, all about me, that's not much
good, is it? And, of course,it's all too easy to do things for all
the wrong reasons. If we start complaining about how much we're
missing chocolate, or booze, or whatever it might be, that's not the
idea at all. The idea is to keep it totally to yourself, don't let
anybody know unless you have to. Keep it between you and God.
I
personally prefer to do something positive for Lent, like reading a
devotional book, or finding something to be thankful for each day, or
something. But whatever you do or don't do, the idea needs to be that
it brings you closer to God. And if it doesn't do that, if it doesn't
work if you keep it secret, then leave it.
The
idea, basically, is that whatever we do or don’t do for Lent, it
should be a reminder of God’s love for us, and, ideally, something
that helps us to grow, spiritually. It shouldn’t be just about
giving up something for the sake of it – that’s worthwhile if you
give the amount you save to charity, of course, but does it help you
spiritually? Does it remind you of God’s love? Does it remind
you, even, of what Jesus went through – perhaps a small pinprick of
discomfort when you’d really like to eat chocolate, or whatever,
that reminds you, however dimly, of the agony that Jesus went through
on the cross?
God placed the rainbow in the sky as a reminder to Noah – and to
all of us who have come after him – that the world will not be
destroyed. And, incidentally, as a reminder to God, too: “Whenever
I cover the sky with clouds and the rainbow appears, I will remember
my promise to you.”
The
rainbow is a reminder of God’s covenant with us, and of God’s
love to us. Noah wasn’t any better or any worse than anybody else
at that time – he did believe God and obey God when he built the
Ark, but he was still a sinner like you or me. He still got drunk as
a skunk when he had the opportunity! But God still put that rainbow
in the sky.
Whenever
you see a rainbow – whether in the sky, or a flag, or a badge –
whenever you see a rainbow, remember God is love. Amen.
