Trinity Sunday 2023 Evening service

 This is similar, but not identical, to what I preached this morning.  This was a Zoom service; please excuse the washing-machine noises at the beginning!

Today is Trinity Sunday,
the day on which we celebrate all the different aspects of God.
It’s actually a very difficult day to preach on,
since it’s very easy to get bogged down in the sort of theology which none of us understands,
and which we can very easily get wrong.

The trouble is, of course, that the concept of the Trinity is trying to explain something that simply won’t go into words.
We are accustomed to thinking of God as Father, Son and Holy Spirit,
and most of the time we don’t really stop and think about it.
Trinity Sunday is the day we are expected to stop and think!

The thing is, the first half of the Christian year,
which begins way back before Christmas,
is the time when we think about Jesus.
We prepare for the coming of the King, in Advent,
and then we remember his birth,
his being shown to the Gentiles,
his presentation in the Temple as a baby.
Then we skip a few years and remember his ministry,
his arrest, death and resurrection, and his ascension into heaven.
Then we remember the coming of the promised Holy Spirit,
and today we celebrate God in all his Godness, as someone once put it.

The second half of the year, all those Sundays after Trinity,
tend to focus on different aspects of our Christian life.
And today is the one day in the year when we are expected to stop and think about God as Three and God as One.
And it is difficult.
It’s a concept that doesn’t really go into words,
and so whatever we say about it is going to be in some way flawed.
It took the early Church a good 400 years to work out what it wanted to say about it, and even that is very obscure:
“That we worship one God in Trinity, and Trinity in Unity:
Neither confounding the persons nor dividing the substance.
For there is one person of the Father,
another of the Son,
and another of the Holy Spirit.
But the Godhead of the Father, of the Son, and of the Holy Spirit is all one,
the glory equal, the majesty coeternal.
Such as the Father is, such is the Son, and such is the Holy Spirit.
The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.
The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.”
The whole thing incomprehensible, if you ask me!

There are all sort of illustrations you can use to try to get a mental image of what it’s all about.
Look, for instance, at what happens when you join two hydrogen atoms to one oxygen one –
you get H₂O.
Di-hydrogen monoxide!
Which, I am sure you realise, can be ice –
a solid, good for cooling drinks or injuries, for preserving food, or for skating on.
Or it can be water –
a liquid, making up most of our bodies, good for drinking, sustaining all life.
Or it can be steam –
a gas, good for removing creases from our clothes or for cooking vegetables. Ice, water, steam, all very different from each other, but all, still, H₂O.

It’s an illustration.
It happens to be my favourite one, but there are plenty of others.
Another local preacher, on the same subject, brought in three tins of soup –
lentil, mushroom and tomato –
well, it might not have been exactly those, but something like that –
all tasting very different but all soup.
Some people like thinking of an egg,
which has the shell, the white, and the yolk....
They are all sort-of pictures, but only sort-of.
Nobody really understands it.
And, of course, that is as it should be.
If we could understand it,
if we knew all the ins and outs and ramifications of it,
then we would be equal to God.
And it’s very good for us to know that there are things about God we don’t really understand!
It’s called, in the jargon, a “mystery”.
That means something that we are never going to understand,
even after a lifetime of study.
Lots of things to do with God are mysteries, in that sense.
Holy Communion, for one –
we know what we mean when we take Communion,
but we also know that it may very well mean something quite different, but equally valid, to the person standing next to us.
Or even the Atonement –
none of us really understands exactly what happened when Jesus died on the Cross, only that some sort of change took place in the moral nature of the Universe.

Nevertheless, for all practical purposes,
we live very happily with not understanding.
We synthesise some form of understanding that suits us,
and, provided we know it is not the whole story, that’s fine.
And the same applies to the Trinity.
It doesn’t matter if we don’t really understand how God can be Three and One at the same time:
what matters is that we love and trust him, whatever!

And in our Gospel reading, Jesus talks of Himself, the Father and the Spirit as equal:
“All that belongs to the Father is mine.
That is why I said the Spirit will take from what is mine and make it known to you.”
Like St Paul, He doesn’t have the word “Trinity”, but it is the kind of thing He means.

And in the reading from Proverbs, which is sometimes used today, we are reminded of Wisdom.

“The LORD brought me forth as the first of his works,
before his deeds of old:
I was appointed from eternity,
from the beginning, before the world began.
When there were no oceans, I was given birth,
when there were no springs abounding with water;”

and so on and so forth.
Wisdom, here, is personified as female.
The Greek word for Wisdom is Sophia.
And some commentators equate Sophia, here, and in other passages, with the Holy Spirit.

Incidentally, some people find the image of God as Sophia, Wisdom, helpful and different.
It’s one of the many images of God we have, up there alongside the Shepherd, the Rock, the Strong Tower and so on.
If you don’t find it helpful, then don’t use it, but if it is something that appeals, then do.

But that is beside the point.
Seeing God as Wisdom is a very old tradition,
but the real point is that even in the Old Testament we get glimpses of God as having more than One Person.
The Trinity might not be a Bible expression, but it is a Bible concept.

But really, the thing about today is that, no matter how much we don’t understand God as Three but still One,
today is a day for praising God in all his Godness.
It is not really a day for deep theological reflection, nor for self-examination, but a day for praise and wonder and love and adoration. Amen

Trinity Sunday 2023 Morning Service

 

Today is Trinity Sunday, the day on which we celebrate all the different aspects of God.
It’s actually a very difficult day to preach on, since it’s very easy to get bogged down in the sort of theology which none of us understands, and which we can very easily get wrong.

The trouble is, of course, that the concept of the Trinity is trying to explain something that simply won’t go into words.
We are accustomed to thinking of God as Father, Son and Holy Spirit, and most of the time we don’t really stop and think about it.
Trinity Sunday is the day we are expected to stop and think!

The thing is, the first half of the Christian year, which begins way back before Christmas, is the time when we think about Jesus.
We prepare for the coming of the King, in Advent,
and then we remember his birth,
his being shown to the Gentiles,
his presentation in the Temple as a baby.
Then we skip a few years and remember his ministry,
his arrest,
death and resurrection,
and his ascension into heaven.
Then we remember the coming of the promised Holy Spirit,
and today we celebrate the whole Godness of God, as someone once put it.

The second half of the year, all those Sundays in Ordinary Time, tend to focus on different aspects of our Christian life, and how what we think we believe informs, or should inform, the way we live.
And today is the fulcrum, the changeover day
the one day in the year when we are expected to stop and think about God as Three and God as One.

The concept of the Trinity isn't really found in the Bible.
The bit about doing things in the name of the Father, the Son and the Holy Spirit is as near as it gets.
It's really the early church's efforts to put things into words that don't really go.
They knew, as we know,
that the Father is not the Son or the Spirit,
the Son is not the Father or the Spirit,
and the Spirit is not the Father or the Son.
But the Father is God,
the Son is God
and the Holy Spirit is God.
And yet we don't have three Gods, we only have one God.

That's basically what it's about, but it's very confusing.
And the trouble is, most illustrations simply don't give you more than a tiny glimpse of it, if that.
You can, for instance, think of three tins of soup –
maybe you have lentil soup, mushroom soup and chicken soup, which are all different but all soup.
But that doesn't really help, as soup is soup, whatever flavour you drink.
Some people like to think of an egg –
the yolk, the white and the shell.
Or an apple –
the core, the flesh and the skin.

My own preferred illustration is of water, ice and steam –
all H₂O, but very different from each other and used for different purposes.
Water is not ice, and water is not steam;
ice is not water, and ice is not steam;
steam is not water and steam is not ice.
But water is H₂O, ice is H₂O and steam is H₂O.
Water is about drinking and washing;
ice is about skating and cooling injuries.
Oh, and cooling drinks, too, of course.
And steam is about clearing your head when you have a cold,
and showing you that the kettle is boiling....
So it is quite a good illustration.

But even that is merely a tiny glimpse of what the Trinity is all about.
Maybe we shouldn't even try to explain the Trinity –
it's what's called a mystery, meaning that while we can get a good working image of what it's all about,
we know that it isn't more than an image
and our conception may well change over time.
We'll never know exactly what it's all about, because we are not God!

But, as St Paul points out, we can think of the grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit!
That makes it easier, I think.
We might not understand how we can have three Persons, as the technical term has it, in one God,
but we can understand a little about the Grace.
We will close this service, as we close so many services, by wishing one another God's grace in these very words.

I wonder, then, what we are actually wishing each other.
Again, when you start to unpack it, it isn't as easy as it looks.
After all, what, exactly, does “Grace” mean?
We think we know –
we have a working model of it –
but again, it's one of those concepts that really doesn't go into words,
as so many of the things of God don't.
Oh, we say glibly that it's “God's riches at Christ's expense”,
and of course that is very much part of it, but it's only part of it.
Grace is about all that Christ gives to us in the package we call “salvation”.
We can't earn grace, we can only accept it as a freebie.
It is everything that Christ poured out for us on the Cross.
And it is that that we pray for one another!

And then Love.
Again, how can we put this into words?
We know what love means –
we think.
But then, we love strawberries and we love our children and we love our spouses or partners, and it's not the same sort of love, is it?

If you want a general definition of love, one can say it is the condition whereby the happiness and safety of the beloved is of greater concern than your own.
The happiness and safety of the beloved is of greater concern than your own.
That, of course, can't apply to strawberries!
And I would have difficulty in applying it to our love for God, I think, wouldn't you?

But I have no difficulty whatsoever in applying it to God's love for us.
God's love for us is quite beyond our imagination.
It is constant, unremitting.
God loves each and every one of us as though we were unique.
It doesn't matter who we are, or what we have done, or whether we serve Him or not –
God loves us.
In a way, our prayer ought to start with the love of God,
for it is from that love that the rest stems.
If God didn't love us, he would not have sent Jesus, nor the Holy Spirit.

Some of us here this morning have children, maybe grandchildren.
Anybody have great-grandchildren?
Well, I don't know about you, but I do remember that when my daughter was born,
I began to have a glimpse, just a tiny glimpse of what God's love for us is like.
That was over 40 years ago, and I am a grandmother now,
but I still remember it.
That realisation that this, this is something a tiny bit like how God cares for me!
Amazing!

So, the grace of our Lord Jesus Christ,
and the love of God,
and then, of course, the Fellowship of the Holy Spirit.
The Fellowship of the Holy Spirit.
Some translations say the Communion of the Holy Spirit.
You notice it's “of” the Holy Spirit, just as it is the grace of our Lord Jesus Christ and the love of God.
The Holy Spirit sends, among other amazing things, fellowship, communion.
Both with God and with one another.

Yes, of course, we are friends.
And there are always going to be people in the church we are more friendly with and less friendly with, if that makes sense.
But by our very human nature, we're going to like some people more than we like others.
That's okay.
But we are given the gift of having fellowship with everybody in the Church, whether we like them or whether we don't.
We can sit beside them in worship,
we can study the Scriptures with them,
we can pray for them and their concerns,
we can lift them to the Throne of Grace.
And that is the gift of the Holy Spirit here.

And we can also have fellowship with God.
That sounds even more amazing, doesn't it?
Fellowship with God himself, the Creator.
The Father –
Jesus said to call God “Father”,
but I know that isn't helpful to everybody, if they have had a poor relationship with their own father, for instance.
You may prefer a totally different name for God, and that's okay, too –
and often, your preferred name for God changes as you travel along your Christian journey.

We know the Old Testament was full of different names,
from the plain basic “El” that meant “The Lord” –
you still get this in names like “Michael” or “Rachel” or “Gabriel”, or any of those Bible names that end in “El”.
They all mean something about God –
Michael, for instance, means “Who is like God?”,
which is a rhetorical question, of course, because nobody is!
Gabriel means “Strong man of God”, and so on.....
Anyway, names for God –
the plain basic “El” that I mentioned, and then a lot of other ones –
shepherd, judge, redeemer, king, rock.
Or there is “El Shaddai”, which has several different possible meanings, including God the Destroyer, or even God with breasts –
but is mostly used to mean God Almighty.

And talking of God with breasts, there are a few feminine names for God, which you may or may not find helpful,
including Lady Love, and Lady Wisdom.
Some people refer to the Holy Spirit as “She”,
on the grounds that the Hebrew word, Ruach, is feminine.
There’s that lovely hymn you may have sung last week – we did at Stockwell – with the image of a female dove brooding on the water.
Do so if you find it helpful, but if it irritates you or feels gimmicky, then don't.

I seem to have wandered rather far from “The fellowship of the Holy Spirit”.
But today isn't really a day for understanding, you see.
It's much more of a day for rejoicing.
I said at the beginning that it was a day to celebrate the whole Godness of God, and I rather like that definition.
We will never even begin to understand who God is, and that's okay.
We know that we have a loving Father in God –
or whatever other title we wish to use.
We we know that we have a Redeemer and a Brother in our Lord Jesus.
And we know that we are filled with the Holy Spirit, who enables us to grow into the person God created us to be, and who gives us all we need, and more beside, to become that person.

And then, there is the fact that it is a mystery.
That we can't understand or explain it.
And that's great, too!
So let us rejoice, and give thanks to God.
Amen.