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So, Advent.
It’s almost an anomaly nowadays, isn’t it?
Out in the world, people are starting to celebrate Christmas already –
the shops have had their decorations up since the beginning of last month, or even earlier,
Out in the world, people are starting to celebrate Christmas already –
the shops have had their decorations up since the beginning of last month, or even earlier,
and
the round of office parties, works celebrations, school festivities
will be starting any day now.
And the endless tapes of carols and Christmas songs that are played in the shops, I should think they’d drive the shop assistants mad!
And the endless tapes of carols and Christmas songs that are played in the shops, I should think they’d drive the shop assistants mad!
But
here in Church, Christmas hasn’t started yet, and won’t for
another four weeks.
We are celebrating Advent,
We are celebrating Advent,
and
it seems to be another penitential time, like Lent.
Those churches that have different colours for the seasons have brought out the purple hangings,
Those churches that have different colours for the seasons have brought out the purple hangings,
and
many will have no flowers except for an Advent wreath.
But
Advent is really a season of hope.
We look forward to “the last day when Christ shall come again”
We look forward to “the last day when Christ shall come again”
to
establish the Kingdom on earth.
We also look back to those who’ve been part of God’s story, including John the Baptist and Jesus’ Mother, Mary.
We also look back to those who’ve been part of God’s story, including John the Baptist and Jesus’ Mother, Mary.
Our first reading,
from the prophet Isaiah, tells how the prophet,
and
perhaps the people for whom he was speaking,
longed
and longed to see God in action.
“Oh,
that you would rend the heavens and come down,
that
the mountains would tremble before you!
As
when fire sets twigs ablaze and causes water to boil,
come
down to make your name known to your enemies
and
cause the nations to quake before you!”
Scholars
think that this part of Isaiah was written very late,
after
the people of Judah had returned from exile.
They would have remembered the stories of the wonderful things God had done in the olden days,
They would have remembered the stories of the wonderful things God had done in the olden days,
in
the days of Abraham and Sarah,
of
Isaac and Jacob,
of
Moses,
and
of David the King –
and then, they would have looked round and said
and then, they would have looked round and said
“But
hey, why isn’t any of this happening today?”
They
reckoned the answer must be because they were so sinful.
“You
come to the help of those who gladly do right,
who
remember your ways.
But
when we continued to sin against them,
you
were angry.
How
then can we be saved?
All
of us have become like one who is unclean,
and
all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
we all shrivel up like a leaf,
and
like the wind our sins sweep us away.
No-one
calls on your name
or
strives to lay hold of you;
for you have hidden your face from us
for you have hidden your face from us
and
made us waste away because of our sins.”
It
does sound very much as though the prophet were longing for God,
but
somehow couldn’t find him, in the mists of human sinfulness and
this world’s total abandonment of God.
You know, there’s nothing new –
we complain that people don’t want to seek God today,
You know, there’s nothing new –
we complain that people don’t want to seek God today,
and
our churches stand empty,
but
there was the prophet saying that thousands of years ago!
And,
of course, as it turned out,
God
hadn’t abandoned his people at all!
Jesus came to this earth, lived among us, and died for us,
Jesus came to this earth, lived among us, and died for us,
and
Isaiah’s people now knew the remedy for their sin.
But
Jesus himself tells us, in our second reading,
that
his coming to live in Palestine as a human being isn’t the end of
the story, either.
Somehow, someday, he will come back again.
He obviously doesn’t know all that much about it while he is on earth,
Somehow, someday, he will come back again.
He obviously doesn’t know all that much about it while he is on earth,
and
rather discourages us from speculation as to when or how.
But he draws pictures for us:
But he draws pictures for us:
“The
sun will be darkened,
and
the moon will not give its light;
the stars will fall from the sky,
the stars will fall from the sky,
and
the heavenly bodies will be shaken.
“At
that time men will see the Son of Man coming in clouds with great
power and glory. And he will send his angels and gather his elect
from the four winds, from the ends of the earth to the ends of the
heavens.”
It
is a scary thought, isn't it, with the world as unstable now as at
any time in the past century.
What’s
more today, as at no other time in history,
communications
are such that if Jesus were to come back,
we’d
know about it almost as soon as it happened –
look how quickly news spreads around the world these days.
look how quickly news spreads around the world these days.
Half
the time you hear about it on Facebook or Twitter before the BBC has
even picked up on it.
And Jesus' return would be something totally unmistakable.
And Jesus' return would be something totally unmistakable.
But
lots of generations before ours have thought that Jesus might come
back any minute now,
and
Christians throughout history have lived their lives expecting him to
come home.
We have remembered Jesus’ warnings about being prepared for him to come, but He hasn’t come.
And we get to the stage where we, too, cry with Isaiah:
We have remembered Jesus’ warnings about being prepared for him to come, but He hasn’t come.
And we get to the stage where we, too, cry with Isaiah:
“Oh,
that you would rend the heavens and come down,
that
the mountains would tremble before you!”
Like
Isaiah, we long and long to see God come and intervene in this world,
and wish that He would hurry up.
And
that’s perfectly natural, of course.
Some folk have even got to the stage of believing it won’t happen, and have given up on God completely.
But Jesus said it will happen,
Some folk have even got to the stage of believing it won’t happen, and have given up on God completely.
But Jesus said it will happen,
and
one has to assume He knew what he was talking about.
But
that doesn’t mean that we can blame God –
if You had come back before now, this wouldn’t have happened.
Every generation has been able to say that to God,
if You had come back before now, this wouldn’t have happened.
Every generation has been able to say that to God,
and
it’s not made a blind bit of difference.
So maybe there’s something else.
So maybe there’s something else.
You
see, in one way, Jesus has come back.
Do you remember what happened on the Day of Pentecost,
Do you remember what happened on the Day of Pentecost,
in
that upper room?
God’s Holy Spirit descended on those gathered there,
God’s Holy Spirit descended on those gathered there,
looking
like tongues of fire,
and
with a noise like a rushing mighty wind,
and
the disciples were empowered to talk about Jesus.
And we know from history,
And we know from history,
and
from our own experience,
that
God the Holy Spirit still comes to us,
still
fills us,
still
empowers us.
One
of the purposes of these so-called penitential seasons is to give us
space to examine ourselves
and
see if we have drifted away from God,
to
come back
and
to ask to be filled anew with the Holy Spirit.
Then we are empowered to live our lives
Then we are empowered to live our lives
as
Jesus would wish.
We
don't have to struggle and strain and strive to “get it right” by
our own efforts.
God himself is within us, enabling us from the inside.
Jesus doesn’t just provide us with an example to follow, but actually enables us to do it, by the indwelling of the Holy Spirit.
God himself is within us, enabling us from the inside.
Jesus doesn’t just provide us with an example to follow, but actually enables us to do it, by the indwelling of the Holy Spirit.
Robert
and I very much enjoy ice dancing,
although
we have never been very good, and as we get older,
we
don't get any better, either!
Rather
the reverse.
And
no matter how hard we've worked, we've never been much good. But
supposing somehow the spirit of a very good ice dancer could get
inside us,
and
actually make our bodies move in the right way,
and
show us how it's done from the inside.
That
would be so much better than anything our coach could tell us, or
anything we can learn from watching videos.
We
would be enabled to dance better.
And
that’s what God does –
by indwelling us with his Holy Spirit,
by indwelling us with his Holy Spirit,
He not only shows
us what to do, but enables us to do it.
All of us will face the end of the world one day.
It might be the
global end of the world, that Jesus talks about, or it might just be
the end of our personal world.
We expect, here in the West, to live out our life span to the end, and many of us, I am sure, will do just that.
But we can’t rely on that.
You never know when terrorists will attack –
or even muggers, or just a plain accident.
We can’t see round corners;
we don’t know what will happen tomorrow.
We expect, here in the West, to live out our life span to the end, and many of us, I am sure, will do just that.
But we can’t rely on that.
You never know when terrorists will attack –
or even muggers, or just a plain accident.
We can’t see round corners;
we don’t know what will happen tomorrow.
But whether it is tomorrow,
or
twenty, thirty, forty or fifty years from now,
one
day we will die, and then, at last, we will meet Jesus face to
face.
And we need to be ready.
We need to know that we have lived as God wants us to live –
and when we’ve screwed up,
And we need to be ready.
We need to know that we have lived as God wants us to live –
and when we’ve screwed up,
as
we always do and always will,
we’ve
come back to God and asked forgiveness,and asked God to renew us and
refill us with his Holy Spirit.
We
can only live one day at a time, but each day should, I hope, be
bringing us nearer to the coming of the King.
Amen.
Amen.
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