This is similar, but not identical, to the sermon preached on this Sunday three years ago. In view of the tragic events in Paris which took place on Friday, 13 November, it did change a bit.
I also unexpectedly preached a children's sermon, which I didn't record. I asked them to tell me the story of the Good Samaritan, which one of them did, very efficiently, and then I reminded them that a Samaritan was a person of a different race and often Jewish people hadn't wanted to know about them. But I said the point was, he had helped, and when they saw upsetting news stories on television or in the papers, always to look for the helpers - the police, the fire service, the ambulances, and the ordinary people, like you and me, who are helping - because that's what Jesus would do.
I also unexpectedly preached a children's sermon, which I didn't record. I asked them to tell me the story of the Good Samaritan, which one of them did, very efficiently, and then I reminded them that a Samaritan was a person of a different race and often Jewish people hadn't wanted to know about them. But I said the point was, he had helped, and when they saw upsetting news stories on television or in the papers, always to look for the helpers - the police, the fire service, the ambulances, and the ordinary people, like you and me, who are helping - because that's what Jesus would do.
“So, friends, we can now –
without hesitation –
walk right up to God, into “the Holy
Place.”
Jesus has cleared the way by the blood
of his sacrifice, acting as our priest before God.
The “curtain” into God’s presence
is his body.
So let’s do it –
full of belief, confident that we’re
presentable inside and out.
Let’s keep a firm grip on the
promises that keep us going.
He always keeps his word.”
That's a modern translation of part of
our first reading today,
from the letter to the Hebrews.
I don't know how much you know about
this letter;
it's thought to date from around the
year 63 or 64 AD,
before the Temple in Jerusalem was
destroyed
and before the Eucharist became a
widespread form of Christian worship.
Nobody knows who wrote it, either;
arguments about its authorship go back
to at least the 4th century AD!
Probably one of Paul's pupils, but
nobody actually knows who.
The Temple in Jerusalem is still
standing when this letter is written.
The author uses it to contrast what
used to be –
in the olden days only the High Priest
could go into God's presence,
and he had to take blood with him to
atone for the people's sins and his own.
Nowadays, it is only Christ, the great
High Priest, who can go into God's presence –
but he can and does take us with him.
We can go with Jesus into the very
presence of God himself, confidently,
just like you'd walk into your own
front room.
The thing is, of course, that it's all
because of what Jesus has done for us.
We can't go into God's presence, as the
prayer says,
“trusting in our own righteousness”.
If we are to go in with any degree of
confidence,
it is because of what Jesus has done
for us,
arguably whether or not we recognise
this.
The author of the Letter to the Hebrews
tells us that Christ takes us in there in his own body.
I don't know about you, but for me that
rather helps clarify what St Paul said about our being part of the
Body of Christ –
and in that Body, we can go into God's
presence.
There is nothing we can do to make it
any easier or any more difficult;
it is all down to Jesus.
We are made right with God by what
Jesus has done, end of.
It isn't about whether we have
confessed our sins –
although I hope we have faced up to
where we have gone wrong.
It isn't about whether we have accepted
Jesus as our Saviour and our Lord –
although I very much hope we have done
so.
Neither of those things will save us.
Only God will save us –
and as soon as we reach out a tentative
finger to him,
and sometimes even before, he is there,
reassuring us that we are loved,
we are saved,
we are forgiven.
The trouble is, all too often we focus
on sin as though that were what Christianity were all about.
We even tend to think the Good News
goes
“You are a sinner and God will
condemn you to hell unless you believe the right things about him.”
Erm, no.
Just no.
We do things like that.
We are quick to condemn, especially
people in public life.
Just read any newspaper, any day.
We are slow to forgive –
we don't believe people can change, we
keep on bringing up episodes in the lives of our nearest and dearest
that might have happened a quarter of a century ago!
But God is not like that.
God is love.
God is salvation.
We don't have to do anything, only God
can save us.
Yes, following Jesus is not an easy
option, we know that.
If we are Jesus' person, we are Jesus'
person in every part of our lives –
it isn't just something we do here in
Church on Sundays.
It affects who we are when we are at
work,
or at home with our families,
or going to the supermarket.
It affects what we choose to do with
our free time,
who we choose to spend it with –
not, I hope, exclusively people who
think the same way as we do.
You see, the thing is, you never know
exactly what God's going to do.
An acquaintance of mine is a fairly
well-known author whose books have been published both here and in
the USA.
She is just a little older than I am,
and three years ago she announced on
her blog that she had met Jesus and was
now a Christian.
You don't really expect people to
become Christians just before their 60th birthday, but it
happened to her.
God reached out to her and, as she put
it, everything changed.
Yet she was still herself.
Another
fairly well-known author –
well,
well-known to me, anyway,
but
if you don't read science fiction or fantasy you'll not have heard of
either of these lovely women –
confirmed
in the comments on this blog that she, too, is a believer,
although
you couldn't have actually read some of her books and not realised
that.
And
one of her comments read, in part:
“I'm
still who I was, probably more so. . . . I was scared of the other –
of
becoming the cookie fresh from the cutter, just like every other
cookie.
But
individuality and diversity appears to be built in to the design
concept.”
Individuality
and diversity appear to be built into the design concept.
Yes.
God
has created and designed each one of us to be uniquely ourselves.
When
we are told that we will become more Christ-like as we go on with
Jesus,
it
doesn't mean we'll all grow to resemble a first-century Jewish
carpenter!
We
will, in fact, become more and more ourselves, more and more who we
were intended to be.
Incidentally,
my friend is now in urgent need of our prayers as her husband,
another fantasy and mystery author, who is a very great deal older
than she is, has had a stroke and is now in a care home.
So
we will remember Robin and Peter in our intercessions later.
Salvation
comes from God, through nothing you or I can do, although we are, of
course, at liberty to say “No thank you!”
But
if we say “Yes please”, as I suspect most of us here have said,
at one time or another, then everything changes.
I've
spoken before, although not, I think here, about the consequences of
healing.
For
make no mistake, my friends, when God touches our lives, things
change.
Sometimes
it is our behaviour which changes –
perhaps
we used to get drunk, but now we find ourselves switching to soft
drinks after a couple of glasses.
Perhaps
we used to gamble,
but
suddenly realise we haven't so much as bought a Lottery ticket for
weeks, never mind visiting a bookie!
Perhaps
we used to be less than scrupulous about what belongs to us, and what
belongs to our employer,
but
now we find ourselves asking permission to use an office
envelope.
Very often these sorts of changes happen without our even noticing them. Others take more struggle –
Very often these sorts of changes happen without our even noticing them. Others take more struggle –
sometimes
it is many years before we can finally let go of an addiction, or a
bad habit.
But
as I've said before, the more open we are to God,
the
more we can allow God to change us.
Sometimes,
of course, we cling on to the familiar bad habits,
as
we don't know how to replace them with healthier ways of acting and
thinking, and that's scary.
But the point is, when God touches our lives, things change.
But the point is, when God touches our lives, things change.
They
changed for my friend, I know they changed for me,
and
they will have changed for many of you, if not all of you, too.
So
where does this leave our reading?
Jesus,
in our gospel reading, reminded us that we mustn't go running this
way and that way,
convinced
of doomsday scenarios every time we hear a news bulletin.
Yes,
the world as we know it is going to end some day –
it
wasn't built to be permanent, just ask the dinosaurs!
We
don't know how and why it will end;
in
my youth, I would have assumed it would end in a nuclear war that
would destroy all living things.
These
days that is less probable,
but
what about runaway global warming or an asteroid strike?
Or
just simply running out of fossil fuels and unable to replace them?
The
answer is that we simply don't know.
Unlike
the first Christians,
we
don't really expect Jesus to return any minute now –
although
I suppose that is possible.
We
do, however, accept and appreciate that this world is finite and that
one day humanity will no longer exist here.
And
we mustn't be scared all the time, either.
Yes,
our news headlines can be very scary –
but
isn't God greater than terrorists?
Isn't
God greater than Islamic State?
And
we musn't get bogged down in details, either.
There
has been such a silly row in the USA this week because Starbucks
haven't put Christmas symbols –
not
Christian ones, but snowflakes and so on –
on
their red cups this year.
Too
silly – the God we worship is so very much bigger than whether or
not a corporation has decorations on its cups.
There
are many good reasons not to go to Starbucks, but that really isn't
one of them!
And
what about the rows in this country about people who chose not to
wear a poppy, or how deep the Labour leader bowed when he laid his
wreath.....
It
is all so unimportant when we are also taught that we will be raised
from death and go on Somewhere Else.
We
don't know what that Somewhere Else will be like,
nor
who we'll be when we get there –
although
I imagine we'll still be recognisably ourselves.
But
we do know that Jesus will be there with us,
and
that we will see Him face to face.
But
eternal life isn't just pie in the sky when you die, as it is so
often caricatured.
If
we are Christians, we have eternal life here and now;
so
often, it's living it that's the problem.
So
I'm going to conclude with part of the quote from Hebrews with which
I began:
“Jesus
has cleared the way by the blood of his sacrifice,
acting
as our priest before God.
The
“curtain” into God’s presence is his body.
So
let’s do
it –
full
of belief, confident that we’re presentable inside and out.”
Let's
do it!
Amen.
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