1. Introduction
The problem with having
two thousand years of Christian history behind us is that we don't
always appreciate the significance of the stories about Jesus that we
hear so regularly each year.
I'm thinking
particularly of this story of the Transfiguration,
because it is so easy
for it to slide over our heads and mean nothing to us.
It's not like Christmas, when we celebrate God's having come to earth as a human baby.
It's not like Easter,
It's not like Christmas, when we celebrate God's having come to earth as a human baby.
It's not like Easter,
when we celebrate
Jesus' death and resurrection, with their obvious consequences for us
today.
It's not even like the Ascension,
It's not even like the Ascension,
when we celebrate
Jesus' going to glory,
so that the Holy Spirit
can be sent upon us.
Does this story
actually mean anything at all to us today?
2. The Story of the Transfiguration
Jesus had gone up the
mountain,
with his three closest
friends,
Peter, James and
John.
And suddenly something happened to him,
And suddenly something happened to him,
and he looked quite
different,
was dressed in white,
and was chatting to two
figures who, we are told,
were Moses and
Elijah.
What I am not at all sure is how they knew they were Moses and Elijah –
What I am not at all sure is how they knew they were Moses and Elijah –
it's not, after all,
very probable that they had their names printed on their T-shirts.
I suppose either they were heard to introduce themselves,
I suppose either they were heard to introduce themselves,
or Jesus knew who they
were and said "Hullo Moses, hullo Elijah!"
Anyway, at first the
three friends think they are dreaming,
because they were
half-asleep anyway,
but then they realise
they aren't.
And Peter, getting a bit over-excited,
And Peter, getting a bit over-excited,
as he tended to in
those days, babbles on about building shelters for the three men, and
so on and so forth.
He didn't really, we are told, know what he was saying;
He didn't really, we are told, know what he was saying;
he was just so excited
that he wanted to prolong the moment,
go on being there,
keep it going.
Perhaps, too, he felt
the need to say something to reassure himself that he was still
there.
And then the cloud
comes down;
they can't see a thing,
not Moses,
nor Elijah,
nor nothing.
And they are scared, and cold,
And they are scared, and cold,
the way you are up a
mountain when the clouds come down.
And then, the voice that comes out of the cloud:
And then, the voice that comes out of the cloud:
And they couldn't see
Moses or Elijah any more, only Jesus.
It wasn't Moses they
were to listen to,
and it wasn't
Elijah.
It was Jesus.
Now, for us, that makes a great deal of sense;
It was Jesus.
Now, for us, that makes a great deal of sense;
we are quite accustomed
to knowing that Jesus is far greater than Elijah or Moses.
But for Peter, James and John –
But for Peter, James and John –
and, perhaps, for Jesus
Himself –
it was far
otherwise.
They had grown up being taught that Moses and Elijah were the greatest historical figures there were.
Moses, in their hagiography, represented the Law,
They had grown up being taught that Moses and Elijah were the greatest historical figures there were.
Moses, in their hagiography, represented the Law,
the very foundation of
their relationship with God.
And Elijah represented the prophets,
And Elijah represented the prophets,
those men and women of
old who had walked with God and who had told forth God's message to
the world,
whether or not the
world would listen.
There really could be no people greater than Moses or Elijah.
No wonder they didn't say anything to anybody until many years later, when it became clearer exactly Who Jesus is.
There really could be no people greater than Moses or Elijah.
No wonder they didn't say anything to anybody until many years later, when it became clearer exactly Who Jesus is.
Because they'd been
told not to listen to Moses,
not to listen to
Elijah,
but to listen to
Jesus.
Well, that's all very
well, but we know that.
It doesn't mean anything to us today,
It doesn't mean anything to us today,
so why do we remember
it?
Well, sometimes I
actually wonder whether we do remember to listen only to Jesus.
It's not that we don't mean to, but we get distracted.
And I think sometimes we find ourselves listening to Moses, or to Elijah.
It's not that we don't mean to, but we get distracted.
And I think sometimes we find ourselves listening to Moses, or to Elijah.
3. Not Moses
If Moses represents the
Law, then I think we listen to Moses a great deal more than we mean
to!
We know, in our heads,
that what matters isn't how well we keep the various rules and
regulations we impose upon ourselves,
but whether we are
walking with Jesus.
But sometimes we act as though what we do matters more!
But sometimes we act as though what we do matters more!
As if whether or not we
pray, or how we do it, was more important.
As if the various restrictions we impose on ourselves were more important.
As if whether or not we read the Bible every day, were more important.
But what really matters is our walk with Jesus.
If we are walking with Jesus, then we are His people,
As if the various restrictions we impose on ourselves were more important.
As if whether or not we read the Bible every day, were more important.
But what really matters is our walk with Jesus.
If we are walking with Jesus, then we are His people,
and that fact matters
far more than the various ways we may try to express that walk.
And sometimes –
I am a bit hesitant to
say this, in fear you misunderstand me –
sometimes we even put
the Bible in place of Jesus.
It's an easy mistake to make, because after all,
It's an easy mistake to make, because after all,
we do sometimes call
the Bible the Word of God.
But it's actually clear from the Bible that Jesus is the Word of God.
And the Bible is, if anything, words about the Word.
But it's from the Bible that we learn about Jesus,
But it's actually clear from the Bible that Jesus is the Word of God.
And the Bible is, if anything, words about the Word.
But it's from the Bible that we learn about Jesus,
it's from the Bible
that we learn who God is,
and what sort of people
we will become when we become His people.
And it's not too surprising if, sometimes, we get confused.
I have heard people say
And it's not too surprising if, sometimes, we get confused.
I have heard people say
"Oh, I do love the
Bible"
with the kind of
fervour you would expect them to use only of Jesus.
I always want to say,
I always want to say,
"but surely it's
Jesus who you worship, not the Bible!
Surely it is Jesus you
are following, in that sense."
Of course, we do follow
the Bible,
we would be very silly
if we didn't.
If we didn't read our Bibles and learn from them,
If we didn't read our Bibles and learn from them,
we wouldn't know how to
follow Jesus, and we'd go off on all sorts of tangents.
And of course, even if we do read our Bibles and learn from them, we can still go off at all sorts of tangents,
And of course, even if we do read our Bibles and learn from them, we can still go off at all sorts of tangents,
and get things
tragically wrong.
Look at the Crusades –
hundreds of years ago,
they genuinely believed that fighting and killing Moslems was what
God wanted them to do;
they seem to have taken
some of the bloodthirstier parts of the Old Testament a bit
literally!
Er – has anything
changed much? People do seem to want to worship a bloodthirsty God,
a God who is judgemental and harsh, who wants nothing more than to
condemn people,
and looks for any
excuse to do so,
And, sadly, they apt to
find him.
You only have to look
at some of the stuff coming out of the USA these days, the Biblical
literalism that demands that men have control of women’s bodies,
that believes it is all right to hate people of certain ethnicities,
or certain sexualities.
And similarly, if we come to it looking for a God who is loving and kind,
wanting nothing more
than not to condemn people
and looking for any
excuse not to do so, then that is what we are apt to find!
So while the Bible is
terribly important,
we have to be careful
with it.
We can't rely on the Bible without knowing that we are to rely on the One to whom the Bible points.
The Bible alone, Moses alone, cannot save us.
"This is my Son, my Chosen; listen to him!"
We can't rely on the Bible without knowing that we are to rely on the One to whom the Bible points.
The Bible alone, Moses alone, cannot save us.
"This is my Son, my Chosen; listen to him!"
4. Not Elijah
And if Moses alone
cannot save us, how much less can Elijah!
Elijah was on that
mountain-top representing the prophets.
We are to listen, we are told, to Jesus.
We are to listen, we are told, to Jesus.
That doesn't mean that
prophets are not important to us.
Prophets, of course, are those people who speak forth God's word, whether as preachers –
Prophets, of course, are those people who speak forth God's word, whether as preachers –
although not all
preachers are prophetic, many are –
or whether more
informally,
in the sort of setting
where the so-called charismata are used.
Of course if someone is telling you what he or she believes God is saying to the assembled company, that is very important,
Of course if someone is telling you what he or she believes God is saying to the assembled company, that is very important,
and you would do well
to listen.
But you also have to weigh it up,
But you also have to weigh it up,
to make sure that this
is what God is really saying.
They do say, don't they, that one of the marks of a cult is when the leader's words are given an importance equal to, or greater than, the Bible.
Which would not, I suspect, happen if the leader's followers weren't prepared to let it!
They do say, don't they, that one of the marks of a cult is when the leader's words are given an importance equal to, or greater than, the Bible.
Which would not, I suspect, happen if the leader's followers weren't prepared to let it!
I don't know about
anybody else,
but when I come to
preach, I have to remember two things.
The first is that all I have is words.
They may be very good words, or I may have written a load of –
The first is that all I have is words.
They may be very good words, or I may have written a load of –
er –
round objects,
but all they are is
words.
And unless God takes those words and does something with them, we might as well all go home!
And unless God takes those words and does something with them, we might as well all go home!
My job is to provide
the words;
God's job is to do the
rest.
The other thing I try
to remember when I come to preach is a story I read when I was
training.
Two men were coming out of church on a morning when the preacher had been more than usually dull,
Two men were coming out of church on a morning when the preacher had been more than usually dull,
and the first man had
not only been bored, but had had a severe case of chapel-bottom!
And he said to his
friend,
"You know, there
are times I really don't know why I bother!
I have heard a sermon
nearly every Sunday for the past 40 years, they have mostly been very
dull, and I can hardly remember any of them!"
To which his friend,
who was somewhat older, replied,
"Well yes.
I've been married for 40 years,
I've been married for 40 years,
and my wife has cooked
me dinner almost every night of those years.
I can't remember many of them, either –
I can't remember many of them, either –
but where would I be
today without them?"
In other words, our
sermons are to be daily bread.
They aren't supposed to last a life-time, and be life-changing –
They aren't supposed to last a life-time, and be life-changing –
if they are to be,
that's God's job, again, not ours.
"Listen to
Him".
It is Jesus that matters, not the preachers and prophets of our age.
They are at best conductors –
It is Jesus that matters, not the preachers and prophets of our age.
They are at best conductors –
they bring us to
Jesus.
They are not Jesus, and we are very silly if we trust them more than Him.
They cannot save us;
They are not Jesus, and we are very silly if we trust them more than Him.
They cannot save us;
only Jesus can do that.
5. Conclusion
It is not Moses we must
listen to,
Moses who represents
the Law, or the Scriptures.
It is not Elijah,
It is not Elijah,
Elijah who represents
the prophets and preachers.
It is Jesus.
"This is my Son, my Chosen; listen to him!"
It is Jesus.
"This is my Son, my Chosen; listen to him!"
Of course, the Bible is
important.
Of course, our prophets and preachers are important.
But they are only important in so far as they lead us to Jesus.
That is what matters.
They do not, and cannot, of themselves save us;
Of course, our prophets and preachers are important.
But they are only important in so far as they lead us to Jesus.
That is what matters.
They do not, and cannot, of themselves save us;
only Jesus can do
that.
And do note that I said
only Jesus –
all too often we use a
form of shorthand, when we say that we are saved by faith!
Mostly we know what we
mean –
but it is not our faith
that saves us.
It is Jesus.
Sometimes we talk and think and act as though our faith saves us.
It doesn't.
Jesus does.
We are saved by what Jesus did on the Cross,
It is Jesus.
Sometimes we talk and think and act as though our faith saves us.
It doesn't.
Jesus does.
We are saved by what Jesus did on the Cross,
not by what we believe
about it.
Nor by what we read about it.
Nor by what our preachers tell us about it.
Salvation is God's idea, and God's job, not ours.
Nor by what we read about it.
Nor by what our preachers tell us about it.
Salvation is God's idea, and God's job, not ours.
And that, I think, is
the message of the Transfiguration.
"This is my Son, my Chosen; listen to him!"
Amen.
"This is my Son, my Chosen; listen to him!"
Amen.
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