So, it is Easter Day –
well,
it isn’t, of course, but in our Gospel reading it is still Easter
Day.
And
all of Jesus’ disciples and friends are confused and sad –
many
of them haven’t really heard about the resurrection,
or
believe it if they have heard it.
Everybody
is scared –
will
they be next?
Will
the authorities clobber them for being part of Jesus’ retinue?
Anyway
it’s all over now.
The
Teacher is dead.
And
something weird has happened to his body.
Maybe
it’s time to go home, to get on with their lives.
Cleopas
certainly thinks so.
He
doesn’t live very far from Jerusalem –
only
seven miles.
High
time he was going home.
So
he and his companion –
who
may well have been his wife –
pack
up and go home, sadly, tiredly.
And
Jesus comes and walks along with them, but they don’t recognise
him.
But
they start talking and he asks why they are so sad.
What
has gone wrong?
And
when they say, “Crumbs, you must be totally out of the loop if you
haven’t heard;
what
stone have you just crawled out from under?”
he
goes through the Scriptures with them to show them that this wasn’t
disaster, it wasn’t the end of the world, but, quite the reverse,
it was what had been planned from the beginning of the world.
And
when they get home, they invite this stranger, this wonderful person
who has brought them hope, to stay for supper.
And
part-way through the meal, he takes the bread and blesses it –
and
they know who He is.
It
is Jesus!
And
then he is gone.
But
they know.
And
they know they must tell the others, too,
so
as soon as they’ve finished eating, they get up and go back to
Jerusalem.
Seven
miles;
a
couple of hours’ walk.
Not
so bad early in the day, when they were fresh –
but
after supper, when they were tired?
And
when they get to Jerusalem, they hear that Simon, too, has seen the
Lord, and that he is really risen.
And
they share their story, too.
---oo0oo---
In
a lot of ways, this story poses more questions than it answers.
Who
were Cleopas and his companion?
Have
we ever heard of them before?
Why
didn’t they recognise Jesus?
I
don’t know who Cleopas was;
but
it’s possible that the companion was his wife.
Certainly
a former minister of mine thought so, and would use the text “Jesus
himself drew near and went with them” whenever he preached at a
wedding.
But
I noticed awhile back, when reading John’s Gospel that one of the
few women named is a Mary, the wife of Clopas.
Clopas,
Cleopas?
Same
person, do you think?
So
is he walking with his wife, Mary?
I
think it’s significant that they weren’t in the main group of
disciples;
Cleopas
wasn’t part of “The Twelve”, still less part of the very close
group around Jesus.
But
they were followers, fellow-travellers.
The
wife was one of the group of women who kept the whole show on the
road, I expect, probably seeing to it that everybody ate,
and
that nobody got too dirty
and
everybody had a blanket at night,
if
there wasn’t a convenient place to stay.
But
they weren’t in the close group.
Which,
I think, shows us that Jesus was and is anxious for all his
followers, not just the big names!
Sometimes
it feels difficult, doesn’t it –
there
we are, small churches in a small circuit,
in
a country that doesn’t “do” God very much,
and
is apt to be a bit frightened of those who do...
but
Jesus himself draws near and walks with us,
even
if we don’t always recognise him.
I
wonder why they didn’t recognise him?
The
text says “their eyes were kept from recognizing him.”,
as
though it was done on purpose.
Did
the risen Lord look so very different from him as they’d known him
before?
Or
was it just that he was out of context, as it were –
look
how it isn’t easy to recognise someone you only know slightly,
your
hairdresser, for instance,
or
the guy who shoves trolleys around at Tesco’s,
if
you meet them on the bus.
You
know you know them, but you can’t think where from,
and
what is their name?
Or
had he the hood of his cloak up, so they couldn’t actually see his
face?
But
eventually he does something so familiar,
the
taking of the bread and blessing it,
that
they can’t help but recognise him.
Of
course, they may not have been present at the Last Supper –
as
far as we know, it was only the Twelve who were –
but
they would have seen Jesus do this at almost any meal they took
together.
It
was a part of a normal Jewish evening meal,
especially
the Friday-evening Sabbath meal.
It
would have been well familiar to them.
And
so they recognised Jesus, knew it was true –
he
had risen, he wasn’t dead any more –
and
then he wasn’t there any more, either!
I
wonder, too, whether when Jesus opened the Scriptures to them,
he
wasn’t opening them to himself, just as much.
He
had told the disciples, frequently –
although
often only the smaller group –
that
he was to rise again, but it must have been well scary for him.
We
saw in the Garden of Gethsemane how awful it was for him, the whole
prospect of death on a Cross,
with
no real assurance that God would raise him.
He
knew, he believed –
but
what if it wasn’t so?
What
if he really were just deluding himself?
We
all get moments of doubt like that, don’t we?
What
if the whole God thing is just a delusion,
dreamed
up by human beings to help us cope with the nastinesses of life?
But
Jesus was vindicated.
He
had been raised.
And
maybe, just maybe, when he opened the Scriptures to Cleopas and his
wife, he was reminding himself, too!
Yes,
this was what it said, and this was what it meant!
How
lovely to know for certain!
We
can’t know for certain yet, and we often doubt.
That’s
okay –
if
we knew for sure it would be called certainty, not faith!
But
so often, when we get to the shadowed places, the awful times, when
God seems far away and maybe summer and daylight will never come,
then Jesus himself draws near and walks with us.
We
don’t always recognise him, of course;
in
fact, very often we don’t even know that he is there.
I
don’t know about you, but I’m very bad at recognising Jesus!
But
sometimes a friend or even an acquaintance will say something, and
you know that it is from God!
Don’t
ask me to explain how you know, you just do!
Been
there, done that?
Yes,
I thought some of you would have!
And
there are times, too, when we don’t recognise Jesus at the time;
things
are just too awful for that.
And
yet, when we look back, we see that he was there, all the time,
just
that we didn’t recognise him.
Maybe
he was there in the tissue a friend offered us to mop up with, the
shoulder offered to cry on, the hand-clasp in the darkness.... but he
was there.
Remember
how Jesus wept at the tomb of his friend Lazarus,
even
though he was about to raise him from the dead?
There
are times, I think, when all God can do is to weep with us, or to
share in our frustrations, or even to act as a receptacle for our
anger.
But
at least he is there doing that.
I
remember when the daughter of an acquaintance was killed in a
dreadful accident some years ago now, her father said at the funeral
“Thank God for a God to be angry with!”
Jesus
himself drew near and walked with them.
It’s
not just in the bad times, of course –
them
too, but in the good times, too.
And
perhaps in the indifferent times, the time when life goes smoothly
and the days slip past too fast to count.
Jesus
is there, I think, in a piece of music that lifts our spirits,
like
the Hallelujah Chorus or some other favourite piece.
Jesus
is there when we are getting ready to go on holiday, or share a
family celebration.
When
we are looking forward to things, when we are dreading them.
Jesus
himself drew near and went with them.
If
we are Jesus’ people, then we need to learn to be aware of his
presence with us.
It’s
not always about feeling –
we
don’t always feel his presence, and that’s as it should be.
As
I said, if we were certain, they wouldn’t call it faith.
But
if we believe that Jesus is present with us all the time –
even
when we’re in Tesco’s, even when we’re at the office or
washing-up the supper dishes –
then
how are we going to live?
There
was once a monk who served God in a community of brothers, and he was
called Brother Lawrence.
And
he learnt over the years that God was just as real and there whether
he was washing the dishes in the community kitchen, or whether he was
on his knees in the chapel.
He
wrote about it, and developed a correspondence with other people who
wished to find this out for themselves.
You
may have come across his writings yourself;
he
was called Brother Lawrence.
As
he explains, staying aware of God’s presence is far from easy, but
it doesn’t matter if you make a nonsense of it –
you
just come back to remembering as soon as you realise you have
forgotten.
The
Jesus who walked along the road to Emmaus with Cleopas and his wife
also walks with us while we’re doing the washing-up or reading our
e-mail.
So
–
do
you stay aware of that?
I
know I don’t, not as much as I should!
Maybe
we should all make more of an effort to stay aware of God’s
presence with us at all times.
Even
when we can’t see Him, even when it feels as though all trace of
him has totally vanished from the universe.
There
are all sorts of methods you can use to help with this –
making
a point of a quick prayer when you put the kettle on, for example, or
whenever you get up to go to the loo at work.
Even
just “Lord, have mercy” or “Into Your hands”.
There
has been a discussion on one of the book groups I belong to on
Facebook about the amount of times a day children at boarding-schools
were expected to pray –
space
for private prayer in the mornings,
Grace
before and after every meal,
corporate
prayer in Assembly, probably twice a day....
and
so it went on.
Not
that the children probably appreciated it at that age –
I
know I didn’t –
but
if you think about it, a routine like that does structure pauses into
your day to be aware of God.
Jesus
himself drew nigh and went with them.
Two
ordinary Christians –
well,
they weren’t even that, of course, as the name wouldn’t be coined
for awhile, but you know what I mean.
They
weren’t part of the inner ring, they weren’t special.
They
were ordinary people, people like you and me.
And
Jesus himself draws near and walks with us, too.
Hallelujah.
Amen.
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