From St Paul's instructions to the Thessalonians, which formed part
of our first reading:
“Be joyful always;
pray
continually;
give thanks in all circumstances,
for this is
God's will for you in Christ Jesus.”
“Be joyful
always;
pray continually;
give thanks in all circumstances,
for this is God's will for you in Christ Jesus.”
Hmmm.
It
rather jumps out and hits you in the face when you are reading the
passages set for this Sunday, don't you think?
And I can't help
but wonder what on earth St Paul was talking about.
How on earth
are we supposed to be joyful always?
Does he mean we always have
to be happy,
and it's wrong if we are miserable?
Surely
not!
How can we pray continually?
We do have lives, after
all –
we need to concentrate on other things
like
cooking the dinner
or the work we're being paid to do!
And
how about giving thanks in all circumstances?
Even in the middle
of a disaster?
The Bible tells us, over and over again,
that we should rejoice and be glad –
I believe there are
over 800 verses telling us to.
So it must be something we are
meant to do.
But how?
We aren't always happy and
rejoicing –
and indeed, it would be quite wrong if we were.
If
someone is hurting very badly,
it doesn't help to go and be
happy all over them!
There are times when we are all very
unhappy –
personal tragedies,
dreadful things that
happen to loved ones,
national tragedies....
how can we
“be joyful always” when people have lost their homes in a
hurricane or an earthquake?
Indeed, in the letter to the
Romans St Paul tells us to “Weep with those who weep” as well as
to “Rejoice with those who rejoice”.
And even our dear Lord
wept when he arrived at Bethany and found his friend Lazarus dead and
buried.
So it's obviously not wrong to be unhappy, to be
sad.
And yet we are told to be joyful.
Well, for one
thing, St Paul also reminds us, in the letter to the Galatians, that
joy is a fruit of the Holy Spirit.
Joy is a fruit of the
Holy Spirit.
And this means that it isn't something we have to
find within ourselves.
It is something that grows within us as
we go on with God
and as we allow God the Holy Spirit to fill
us more and more.
Joy grows, just as
love,
peace,
patience,
gentleness,
goodness,
kindness
and self-control do.
We become
more and more the people we were created to be,
more and more
the people God knows we can be.
That doesn't mean we'll
never be unhappy, far from it.
But we know, as St Paul also
tells us,
that God works all things together for good for those
that love him.
Even the bad things,
even the dreadful
things that break God's heart
even more than they break
ours.
Even those.
We may be unhappy, we may be grieving,
we may be depressed.
But we can still be joyful, we can still
rejoice,
because God is still God, and God still loves
us.
Okay, sometimes it doesn't feel like that,
but that's
only what it feels like, not what has really happened.
God will
never abandon us,
God will always love us.
God will weep
with us when we weep.
And underneath there always is that joy,
the joy of our salvation.
Okay, maybe that is
understandable.
We can be joyful always if joy is a fruit of the
Holy Spirit.
But what about praying continually?
We have
lives, don't we?
We have to do such basic things as eating and
sleeping and going to the loo, never mind earning our living.
How
can we pray continually?
I suppose it depends on what
prayer is.
If it's all about a conversation with God,
or
even worse, a monologue from us telling God about our world and our
lives,
then it probably isn't possible.
But what if,
what if it were more about an attitude of mind?
A way of living
where we are continually conscious of God's presence with us, of
God's love for us?
There is a plaque some people like to have in
their homes that says
“Christ is the head of this house;
the
unseen guest at every table,
the silent listener to every
conversation.”
That can sound as though he's some kind of
creepy stalker,
but it's also a reality, if you are God's
person.
And one can practice being aware of this, of God's
constant presence with us.
It does take practice, of
course;
you can't just go from only thinking of God when you're
in Church on Sunday or when you're praying or reading your Bible at
home,
and forgetting about Him when you're watching East Enders
or getting the supper.
Some people find it helpful to build
reminders into their lives,
so that every time they put the
kettle on, say,
or get up from their chair, or whatever, they
remember to –
I was going to say grin at God,
but you
know what I mean.
After all, you can be sitting very happily in
the same room as someone else, both of you utterly absorbed in
whatever it is you're doing –
even, it has to be said,
watching different things on the Internet –
but you're still
aware that the other person is there.
I think it must be a bit
like that with God.
You can be getting on with your life
but
aware, in the background, that God is there with you.
I wonder
if it's that that St Paul meant by “Pray continually.”
I
think it must be something like.
By the way, don't think
I'm some sort of super-spiritual genius –
I can't do this, a
lot of the time.
Sometimes I can, but more often than not it
doesn't happen!
I'd like to be able to –
but then
again, like all of us, there are times when I'd really rather
forget.....
And, you know, I bet that, like the underlying
joy that the Holy Spirit gives, being able to be aware of God's
presence,
so that you can take up and put down conversations
with Him,
must also be a gift of the Holy Spirit.
So,
be joyful always, pray continually, and the third one was “Give
thanks in all circumstances.”
Give thanks in all
circumstances.
Now, I know there are some writers who have
interpreted this to mean that we have to give thanks for
everything.
I don't see how we can do that –
I mean, we
know that God's heart breaks when a child is killed on the roads, or
when an earthquake devastates a country,
or when one nation
attacks another with incredible loss of life.
How are we
supposed to give thanks for things that make God Himself weep?
I
don't think it means that.
I think it's more about having a
thankful heart.
About acknowledging God's good gifts to
us.
About –
okay, if you like, about counting our
blessings.
We can't, and I don't think we should, thank God for
the dreadful things –
but we can be aware that God is there,
in the midst of the dreadful things,
and we can certainly
thank him for that.
We can be aware that in all things God does
work for good for those who love him.
“Be joyful
always;
pray continually;
give thanks in all circumstances,
for this is God's will for you in Christ Jesus.”
“For
this is God's will for you in Christ Jesus.”
That's important,
too.
I don't think we can just do all this in a vacuum.
It
is because God wants this for us, it is His best for us.
Yes,
it will take some work on our part –
we know that God the Holy
Spirit will most certainly do his part
by enabling us to
develop a sense of joy in Christ that can and will be there even
through the most heartbreaking of outward circumstance,
but of
course we have to do our part by allowing Him to,
by
practising, with His help,
being aware of his presence at all
times
and developing, again with His help,
a thankful
heart that sees and acknowledges what God is doing in our world.
And
no, it won't be easy,
and no, we can't do it by ourselves but
only with Christ's help.
We are in the season called
Advent, and Christmas is rapidly approaching.
We've already
started singing carols –
Tulse Hill is having their carol
service this morning, and Clapham has theirs this evening.
And
over the Christmas season, we will be singing words like,
“Yet
what I can, I give him, give my heart” and
“Cast out our
sin and enter in, be born in us today!”
The thing is, do we
really mean it?
Are we just singing lyrics we've known for years
and never really taken much notice of?
Even the ghastly “Away
in a Manger” –
“No crying he makes?”
I don't think
so!
Not if he was a real baby, not a wax doll!
Anyway,
sorry, even when we sing “Away in a Manger”
we are asking
God to “fit us for heaven, to live with thee there!”
At
Tulse Hill they used to pray this prayer every week, when the
children left for Sunday school. There's a brief introductory
prayer, and then everybody says together:
“Be near me, Lord
Jesus, I ask Thee to stay
Close by me forever, and love me I
pray.
Bless all the dear children in Thy tender care,
And
fit us for heaven, to live with Thee there.”
And that's
what it's all about, isn't it?
St Paul's instructions are things
we simply can't do on our own,
no matter how hard we try.
But
if we do ask God to help us fulfil them,
if we do learn to
“Be
joyful always,
pray continually
and give thanks in all
circumstances”,
then when we do get to heaven, we'll fit
right in!
Amen.
