I wonder what it must have been like.
It almost beggars
imagination, doesn't it.
There they were, in that upper
room.
One hundred and twenty of them, they say,
including
Mary the mother of Jesus
and several other
women.
Waiting.
Waiting for what must have felt like simply
forever.
They'd been told, in Luke's version of the story,
to wait in Jerusalem and they would receive power when the Spirit
came upon them.
So they waited, and waited.
At least ten
days,
we don't, I think, know exactly how long,
until the
Day of Pentecost dawned.
I wonder how many of them had felt like
giving up and going home,
and celebrating Pentecost,
which
back then was a sort of Harvest Festival,
celebrating the first
fruits of the harvest,
celebrating Pentecost with their
neighbours?
But they didn't go home.
They stayed.
And
when the day of Pentecost was fully come,
the Spirit came on
them.
It must have been a pretty dramatic visitation.
The
tongues of flame,
the rushing mighty wind.
And the
immediate explosion of praise,
and when they ran out of words
those other words,
words of praise that, in this
instance,
turned out to be words "in our own native
language?
Parthians,
Medes,
Elamites,
and
residents of Mesopotamia, Judea and Cappadocia,
Pontus and
Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya
belonging to Cyrene,
and visitors from Rome,
both Jews and
proselytes,
Cretans and Arabs –
in our own languages we
hear them speaking about God's deeds of power."
Thus
the bystanders.
They might not have seen the tongues of
flame,
or heard the rushing mighty wind,
but they certainly
saw the results.
But some people were more cynical
And
they said,
oh, these people have been on the booze;
they're
bladdered;
they're lathered.....
And I can think of several
rather ruder things they might have said,
and so, I expect, can
you.
So Peter, glorious, wonderful Peter,
who never
used to be able to open his mouth without putting his foot in it
–they used to say he only opened his mouth to change feet –
Peter
jumps up and lets out this terrific bellow which shuts everybody up,
sharpish.
"No, no, no, no, no, no, no," he
goes,
"we're not on the sauce –
come off it, it's
only nine am, what do you take us for?
We're not football
fans!"
And he goes on to explain that this is what Joel was
talking about,
this is what they'd all been expecting.
And,
as you know, he preached so powerfully,
and God's presence was
so overwhelming,
that three thousand people got converted that
day alone!
Thus the story.
We know it so well, don’t
we?
Every year, this passage from the book of Acts is read.
We
could probably quote a great deal of it off by heart, and the bits we
can’t quote –
all those nationalities, I can never remember
them without looking –
we know what they say, even if we don’t
know the words!
Obviously, then, it is an important story
–
as important as those other stories we hear every year,
the stories of Jesus’ birth,
the coming of the
magi,
the presentation in the Temple,
the visit to
the Temple the year Jesus was 12,
and then the gap to the adult
Jesus,
his arrest,
death,
resurrection,
and
ascension into Heaven.
And then the coming of the Spirit.
One
way of seeing it is that it’s the Church’s birthday.
The day
we celebrate the anniversary of the explosive growth from a tiny
handful of believers –
barely more than a hundred –
to
several thousand,
and on down the millennia to the worldwide
organisations and denominations that is the Church today.
But
there again, that’s just history, rather like we celebrate our own
birthdays.
Pentecost is more than that.
I think that much
of it is one of those things that doesn’t go into words very well
–
what is officially called a “mystery” -
the
Church’s word for something that words can never fully
explain.
After all –
a mighty wind, and what looked
like tongues of fire?
We know the damage that both wind and fire
can do –
hurricanes seem to be increasing in both frequency
and strength, and have caused terrific damage over the years.
And
we all know what terrible damage fire can do.
But the wind
and flame from God were not sent to destroy,
but to cleanse, to
heal, and to empower.
Some of the empowerment was pretty
spectacular –
the speaking in other languages,
the
healings,
the preaching that brought thousands to Christ in one
go....
some of it, of course, would have been less so.
And
then there were the other side-effects –
the changes in
people’s character to become more the people God meant them to
be.
The fruit of the Spirit –
Paul, in his various
letters, reminds us both of the various gifts he saw in use (the
tongues, the prophecies, the healings and so on) and the fruits he
saw develop in people’s characters:
"love,
joy,
peace,
patience,
kindness,
generosity,
faithfulness,
gentleness,
and self-control" .
The thing is, of
course, that it wasn’t and isn’t just those few people in the
Upper Room in Jerusalem who received the Holy Spirit.
Nor was it
just the three thousand people who were added to the church that
day!
Right down throughout history, and right down to today,
God has sent his Holy Spirit on to believers.
And that
includes you and it includes me.
But some of us will say,
oh, help, no, not me,
I'm not worthy.
I'm not clean.
Well,
you're no more and no less worthy than anybody else.
But there
are things that can stop you being filled with the Holy Spirit.
The
first is if you are not walking God's way.
You do need to be
God's person
and that is not something that happens
automatically.
You have to consciously commit yourself to
God.
We Methodists do this formally each year in the Covenant
Service,
but you don't have to wait until then!
And
you may say, well, yes, years ago –
but these days?
I’m
all dried up and God doesn’t use me any more.
Well, look
at my cup.
I get very thirsty when I preach, and like to have my
water-bottle with me – we do try not to use single-use plastic
bottles unless we know we have another use for them afterwards.
(waves reusable coffee cup with lid)
I can’t, can I, as it has the lid on!
Okay, let’s take
the lid off.
Hmmm.... still can’t put any coffee in here, just
look at it.
All sorts of bits and pieces in here......
but they shouldn’t be there.
Perfectly good, valid and worthwhile things in themselves,
but they don’t live in a coffee cup.
And thank you, but I don’t fancy drinking my coffee out of a mug that has been filled with all these things.
That’s a very old illustration;
I first heard it about fifty years ago.
But it’s still valid today.
You see, we can thwart God completely by refusing, if you like,
to “take the lid off” yourself and allow God in there to work.
And yes, it’s scary doing that.
Horribly so.
We really do have to trust God and trust that He loves us.
And once we have “taken the lid off”,
we have to allow God to search for those things that are filling us up wrongly –
perfectly valuable, valid things in their own right,
but things that aren’t right for us.
John Wesley, for example, said that while there was absolutely nothing intrinsically wrong with a career in mathematics, it wouldn’t have been right for him.
That, too, is hard.
We are so afraid that God will take all the things we love from us, and leave us with boring Church things....
I doubt it.
Most of us love what we do, or we wouldn’t do it!
God doesn’t call us to be bored and miserable, but to be fulfilled and happy.
And then finally we need to be washed –
cleansed, forgiven, made whole.
Again, sometimes it’s difficult to allow that to happen, which is largely because we often find it very hard to forgive ourselves when things go wrong.
And that makes it hard for us to believe that God has forgiven us.
But when all that has happened, then we become fit for purpose.
We can be filled with God’s Spirit....
not only filled up, as we would fill a coffee cup, but filled to overflowing,
pouring out everywhere, a sort of coffee-fountain, if you like....
And once we are filled, what then?
That, of course, is up to God, who knows us far better than we know ourselves.
He knows our characters, our desires, our needs, our failings....
It’s not our job to worry about the “what then”.
If there’s something specific God wants us to do,
you can be sure we will know it, one way or the other.
Otherwise, we go on with our lives, just being!
God does the rest –
we very often don’t know
So –
how?
That one’s easy –
just be willing!
That’s all we have to do –
be willing.
God does all the rest.
To help us find the words to be willing, let’s stand and sing hymn 385: “Holy Spirit, we welcome you”