Be careful what you wish for

 

This photo has nothing to do with the sermon - I just like it!

Our Old Testament reading seems to me to be a prime example of the Law of Unintended Consequences!
Or, indeed, the necessity to be careful what you wish for!

Up until now, Israel has been a theocracy;
in other words, it has been governed by God, as ministered by the various judges and prophets, most recently Samuel.
It hasn’t always gone well –
there have been wars;
the Ark of the Covenant had been captured and taken away by the Philistines, but then it was returned with all honour.
At the time of which we speak, there was peace in the land –
for one of the only times in history, it would seem.

But this peace was precarious.
Samuel was getting old now, and his sons, who were his obvious successors, weren’t doing a good job.
Unlike their father, who was as upright as –
well, as an upright thing,
they were susceptible to taking bribes, and justice was not always served as it might have been.

Also, the people of Israel had been looking round at how things were done in other countries.
They didn’t have dreary prophets interpreting God’s will at them all the time.
They weren’t led into battle by priests guiding an ox-cart with the Ark on it.
They had a King!
They were led into battle by a King on a beautiful horse, wearing armour glittering in the sun.
They didn’t have to spend hours in prayer before they could get on with it…..
Anyway, everybody had kings.
Why couldn’t they have a king?

So, as we heard in our first reading, they went to Samuel and said, “look here, you’re getting old, and your sons aren’t anything like you –
we want a King, please, now.”

Samuel is very hurt by this, and does what he always does when he has a problem –
he goes and prays about it.
And God says to him, more or less, “Well, now you know what I feel all the time, the way people reject Me.
And really, it’s not you they are rejecting, it’s Me.”
And, at God’s instruction, Samuel goes and asks the people if they are sure they want a king.
Sure, there is the grandeur and the pomp and circumstance –
but there is also the tithes;
the conscription;
the droit de seigneur where the king thinks he can, and will, have any pretty girl he chooses…..
there are a lot of bad things that might and will happen along with the good.

But the people are convinced.
Prophets and judges are old-fashioned;
they want a King.
Monarchy is definitely the way to go.

And, as we know, they got permission to have a King,
and Saul was appointed –
and anointed –
King.
But as we know, he wasn’t altogether satisfactory, and there was war again, and, eventually, David became king,
and then his son Solomon,
but after that it all went rather pear-shaped,
and the Kingdom was divided into two.
And after a series of rather ineffectual, weak kings, the majority –
the Ten Tribes –
were taken into captivity and absorbed;
the two tribes of Judah were also captured,
but managed to retain a distinct identity.
Mind you, we are not told what would have happened had they remained a theocracy….

So what is this all about, and what does it say to us today?
I’m certainly not advocating a return to theocracy –
one only has to look at so-called Islamic State or Boko Harum, or even what some American Republicans would like, to see that it can and does stifle people’s freedom of choice.
And monarchy itself is nearly obsolete.
Our own King reigns, but he does not rule.

The King may well have done all the dreadful things Samuel warned against:
“He will make soldiers of your sons;
some of them will serve in his war chariots, others in his cavalry, and others will run before his chariots.
He will make some of them officers in charge of a thousand men, and others in charge of fifty men.
Your sons will have to plough his fields, harvest his crops, and make his weapons and the equipment for his chariots.
Your daughters will have to make perfumes for him and work as his cooks and his bakers.
He will take your best fields, vineyards, and olive groves, and give them to his officials.
He will take a tenth of your grain and of your grapes for his court officers and other officials.”

But a good King –
and there have been many throughout history –
a good King protects his people, as well as exploits them.
And a good King leads by example.
C S Lewis, in his novel “The Horse and his Boy”, expressed it thus:
“For this is what it means to be a king:
to be first in every desperate attack and last in every desperate retreat, and when there's hunger in the land (as must be now and then in bad years)
to wear finer clothes and laugh louder over a scantier meal than any man in your land.”

Being a King is not just about privilege and luxury –
but for a bad King –
and probably for every good King there has been a bad one –
for a bad King, it is all about privilege and luxury.
The people needed to be careful what they wished for.

But one of the main problems of a Kingdom, mostly,
is that it is up against others.
Kings have to fight because other people want their Kingdoms.
Sometimes these are kings from other sovereign states, and other times they are internal contenders for the throne;
people who think that the king really isn’t doing as good a job as he might and they would do a better one.
Civil War.
Satan’s Kingdom divided against itself –
as Jesus points out in our Gospel reading –
is always going to fail and spiral down into chaos and darkness.

So let’s contrast this with God’s kingdom, that Jesus tells us so much about.

He told us lots of stories to illustrate what the kingdom was going to be like, how it starts off very small, like a mustard seed, but grows to be a huge tree.
How it is worth giving up everything for.
How “the blind receive their sight,
the lame walk,
the lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have good news brought to them.”

And some of the stories were very unsettling to his hearers.

The mustard seed that Jesus spoke of –
well, mustard was a terrific weed, back in the day –
grows like the clappers, and still does –
and nobody in their right mind would have planted it.
Besides which, it would have attracted birds,
which would then have eaten the other the crops.

And the yeast that leavens the whole of the dough?
Well, for Jews, what was really holy and proper to eat was unleavened bread, which you had at Passover.
You threw out all your old leaven –
we’d call it a sourdough starter, today, which is basically what it is –
and started again.
I remember being told in primary school that this was a Good Idea because you need fresh starter occasionally.
But the thing is, leavened bread was considered slightly inferior –
and the leaven itself, the starter –
yuck!
It isn’t even the bread that is likened to God’s country, it is the leaven itself!
And did you notice –
it was a woman who took that leaven.
A woman!
That won’t do at all!
Again, for male Jews, women were slightly improper –
and who knew that she wouldn’t be on her period and therefore unclean?
And she hid the starter in enough flour to make bread for 100 people!
She hid it.
It was concealed, hidden.

Not what people would expect from the Kingdom of God, is it?

Be careful what you wish for!
You wanted a King, instead of God;
a King who would introduce conscription, would confiscate your bit of land and give it to one of his favourites.
A King whose country would be manifestly unfair and unequal.
But that was what you thought you wanted.

And then you got God’s Kingdom.
A place that was totally not what you expected.
A place of justice and mercy and love and forgiveness;
but also a place where your most entrenched ideas are turned upside-down;
where what you thought you knew about God turned out to be all wrong…. And yet, a place so worthwhile, so wonderful, that you would sell all your possessions to get there.

Perhaps, just perhaps, it was worth wishing for a King so that we could know Christ as King of the Kingdom of Heaven.
Amen.

Be careful what you wish for

Our Old Testament reading seems to me to be a prime example of the Law of Unintended Consequences! Or, indeed, the necessity to be careful what you wish for!

Up until now, Israel has been a theocracy; in other words, it has been governed by God, as ministered by the various judges and prophets, most recently Samuel. It hasn’t always gone well – there have been wars; the Ark of the Covenant had been captured and taken away by the Philistines, but then it was returned with all honour. At the time of which we speak, there was peace in the land – for one of the only times in history, it would seem.

But this peace was precarious. Samuel was getting old now, and his sons, who were his obvious successors, weren’t doing a good job. Unlike their father, who was as upright as – well, as an upright thing, they were susceptible to taking bribes, and justice was not always served as it might have been.

Also, the people of Israel had been looking round at how things were done in other countries. They didn’t have dreary prophets interpreting God’s will at them all the time. They weren’t led into battle by priests guiding an ox-cart with the Ark on it. They had a King! They were led into battle by a King on a beautiful horse, wearing armour glittering in the sun. They didn’t have to spend hours in prayer before they could get on with it….. Anyway, everybody had kings. Why couldn’t they have a king?

So, as we heard in our first reading, they went to Samuel and said, “look here, you’re getting old, and your sons aren’t anything like you – we want a King, please, now.”

Samuel is very hurt by this, and does what he always does in time of trial – he goes and prays about it. And God says to him, more or less, “Well, now you know what I feel all the time, the way people reject Me. And really, it’s not you they are rejecting, it’s Me.” And, at God’s instruction, Samuel goes and asks the people if they are sure they want a king. Sure, there is the grandeur and the pomp and circumstance – but there is also the tithes; the conscription; the droit de seigneur where the king thinks he can, and will, have any pretty girl he chooses….. there are a lot of bad things that might and will happen along with the good.

But the people are convinced. Prophets and judges are old-fashioned; they want a King. Monarchy is definitely the way to go.

And, as we know, they got permission to have a King, and Saul was appointed – and anointed – King. But as we know, he wasn’t altogether satisfactory, and there was war again, and, eventually, David became king, and then his son Solomon, but after that it all went rather pear-shaped, and the Kingdom was divided into two. And after a series of rather ineffectual, weak kings, the majority – the Ten Tribes – were taken into captivity and absorbed; the two tribes of Judah were also captured, but managed to retain a distinct identity. Mind you, we are not told what would have happened had they remained a theocracy….

So what is this all about, and what does it say to us today? I’m certainly not advocating a return to theocracy – one only has to look at so-called Islamic State or Boko Harum to see that it can and does stifle people’s freedom of choice. And monarchy itself is nearly obsolete. Our own Queen reigns, but she does not rule.

The King may well have done all the dreadful things Samuel warned against: “He will make soldiers of your sons; some of them will serve in his war chariots, others in his cavalry, and others will run before his chariots. He will make some of them officers in charge of a thousand men, and others in charge of fifty men. Your sons will have to plough his fields, harvest his crops, and make his weapons and the equipment for his chariots. Your daughters will have to make perfumes for him and work as his cooks and his bakers. He will take your best fields, vineyards, and olive groves, and give them to his officials. He will take a tenth of your grain and of your grapes for his court officers and other officials.”

But a good King – and there have been many throughout history – a good King protects his people, as well as exploits them. And a good King leads by example. C S Lewis, in his novel “The Horse and his Boy”, expressed it thus:

“For this is what it means to be a king:

to be first in every desperate attack and last in every desperate retreat, and when there's hunger in the land (as must be now and then in bad years)

to wear finer clothes and laugh louder over a scantier meal than any man in your land.”

Being a King is not just about privilege and luxury – but for a bad King – and probably for every good King there has been a bad one – for a bad King, it is all about privilege and luxury. The people needed to be careful what they wished for.

But one of the main problems of a Kingdom, mostly, is that it is up against others. Kings have to fight because other people want their Kingdoms. Sometimes these are kings from other sovereign states, and other times they are internal contenders for the throne; people who think that the king really isn’t doing as good a job as he might and they would do a better one. Civil War. Satan’s Kingdom divided against itself – as Jesus points out in our Gospel reading – is always going to fail and spiral down into chaos and darkness.

So let’s contrast this with God’s kingdom, that Jesus tells us so much about.

He told us lots of stories to illustrate what the kingdom was going to be like, how it starts off very small, like a mustard seed, but grows to be a huge tree.

How it is worth giving up everything for.

How “the blind receive their sight,

the lame walk,

the lepers are cleansed,

the deaf hear,

the dead are raised,

and the poor have good news brought to them.”

And some of the stories were very unsettling to his hearers. Imagine, if you will, that there is a place you’ve always wanted to visit.

It sounds as though it’s really wonderful –

permanently great weather, fantastic scenery,

lots of great places to visit,

lots of walking, or swimming,

great bars and restaurants,

you name it, this place has it!

And you long and long to go there,

but you don’t know how to get there,

and what’s more, you don’t know anybody else who has been there.

All the things you’ve heard about it are rumour or hearsay.

And then one day someone comes along who very obviously has been there, and he starts to tell you all about it.

But –

oh dear –

it’s not at all what you thought!

Weeds everywhere, attracting masses of birds which could and did eat all the crops!

And the food, far from gourmet, is rotten bread made by women!

And then, he goes on to tell his special friends in private –

but you hear about it later –

the place is so infinitely desirable that people sell all they have to get tickets there!

That’s the Kingdom of God for you. The mustard seed that Jesus spoke of – well, mustard was a terrific weed, back in the day – grows like the clappers, and still does – and nobody in their right mind would have planted it. Besides which, it would have attracted birds, which would then have eaten the other the crops. And the yeast that leavens the whole of the dough? Well, for Jews, what was really holy and proper to eat was unleavened bread, which you had at Passover.

You threw out all your old leaven –

we’d call it a sourdough starter, today, which is basically what it is –

and started again.

I remember being told in primary school that this was a Good Idea because you need fresh starter occasionally.

But the thing is, leavened bread was considered slightly inferior –

and the leaven itself, the starter –

yuck!

It isn’t even the bread that is likened to God’s country, it is the leaven itself!

And did you notice –

it was a woman who took that leaven.

A woman!

That won’t do at all!

Again, for male Jews, women were slightly improper –

and who knew that she wouldn’t be on her period and therefore unclean?

And she hid the starter in enough flour to make bread for 100 people!

She hid it.

It was concealed, hidden.

Not what people would expect from the Kingdom of God, is it?

Be careful what you wish for! You wanted a King, instead of God; a King who would introduce conscription, would confiscate your bit of land and give it to one of his favourites. A King whose country would be manifestly unfair and unequal. But that was what you thought you wanted.

And then you got God’s Kingdom. A place that was totally not what you expected. A place of justice and mercy and love and forgiveness; but also a place where your most entrenched ideas are turned upside-down; where what you thought you knew about God turned out to be all wrong…. And yet, a place so worthwhile, so wonderful, that you would sell all your possessions to get there.

Perhaps, just perhaps, it was worth wishing for a King so that we could know Christ as King of the Kingdom of Heaven. Amen.